
Show Notes
Once upon a time, a TV show changed the way people around the world saw New Zealand, ushered in a new way for fans to get together and made a permanent impact on one fan's life. Produced by Justin Gregory The TV show Xena - Warrior Princess changed the way people around the world saw New Zealand and ushered in a new way for fans to get together. Xena also made a permanent impact on one fan's life. "I just wanted to be immersed in it." From the moment Gabrielle Podvoiskis first saw Xena - Warrior Princess, she was obsessed. "It was just completely Xena," she says today. "All Xena, all the time." Nine-year old Gabrielle and her sister Rose felt like the show was made just for them, especially as Xena's closest, most loyal friend was also called Gabrielle. "I used to wear my hair the way Gabrielle wore hers. It was quite embarrassing in lots of ways." Xena was her world. "I loved it and I just wanted to be immersed in it." So did others. Carolyn Skelton was a New Zealand academic living in Sydney when she first saw Xena. She had heard about a new show being discussed positively in feminist and lesbian circles. A show that was "creating a buzz" about gender roles and sexuality. She wanted to know more. But what really intrigued Carolyn when she watched it, was the fact that the show was being made in Auckland. "What's happened to the industry that they are filming overseas TV programmes in New Zealand? That caught my attention." So much so that Carolyn would spend years writing her PhD thesis on Xena, asking questions about location, identity, how the TV show connected with its fans and how they connected with each other. Because Xena happened at an interesting time. The internet was just finding its feet and fans of the show went there to find each other. This community, the Xenaverse, may well have been the first to be born on the web. Carolyn began to explore. "And I found this whole community. There were different factions; the lesbian subtext fans, the feminists and the heterosexual males who might have found Xena sexually attractive." But all of them found something intriguing about this new show and its female lead. "For American fans, (Xena) was something totally different from what they had previously seen on television or film in terms of a female character. She was more down to earth. As one fan put it she didn't care if she broke a fingernail, she'd throw herself into the part. (These were) empowered, relatable characters."… Go to this episode on rnz.co.nz for more details
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Rugby legend Sir Bryan Williams made All Blacks rugby history as the first player of Pasifika blood to play in Apartheid-era South Africa in the early 1970s. He talks to Sonia Yee about the cultural obstacles and challenges heading into the three-month tour, what it meant for Black South Africans and why he's advocating for Pasifika players today through Moana Pasifika. Today, Pasifika players are commonplace in the All Blacks, and rugby in general. But that hasn't always been the case. During Sir Bryan Williams' time there were cultural barriers. Listen to the podcast to find out what it took for Sir Bryan Williams to alter rugby history The year was 1970 when a shy, 19-year-old Bryan Williams was selected to play for The All Blacks. It was an exciting and daunting time. "I was selected alongside many of my heroes - Colin Meads, Brian Lochore, Malcolm Dick, and a whole array of top players who I'd spent the 1960s absolutely idolising, and then suddenly I was selected alongside them, so I was terrified," Williams recalls. "Coming into the All Blacks, you're always under pressure. There's the expectation that you live up to what the jersey stands for." Williams was only just getting used to the spotlight in his rookie year, when he was selected for a three-month tour to play against the Springboks in apartheid-era South Africa. While Williams was not the first Pasifika player to join the All Blacks - Walter Batty, and brothers Frank and Dave Solomon came well before him - Williams would be the first to travel there, but not without some anxiety leading up to the tour. The system of apartheid, which translates as 'apartness' in Afrikaans was built on a legislation of separatism and racial segregation under a white-led National Government. Formally coming into law in 1950, apartheid kept those of black and coloured skin completely separate from whites in the public domain. Designated areas were set up on the basis of skin colour. 'Whites Only' signs would be seen hanging in shop windows, on park benches, at entrance ways to cafes and restaurants, and even access ways to beaches. Interracial marriages were banned and all South Africans were classified into four groups - black, coloured (mixed race), white, and later, Asian (for Pakistanis and Indians). Previously, in 1960 Māori All Blacks were banned from touring to South Africa and New Zealanders were signing petitions opposing the exclusion and the tour. Ten years later, Williams and the three Māori players - Sid Going, Buff Milner and Blair Furlong - would be admitted under a special pass, giving them what was referred to as 'honorary white status.'… Go to this episode on rnz.co.nz for more details
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