Show Notes
San Francisco’s gay/lesbian community in the 1980s wasn’t just facing an AIDS crisis, they also struggled against ongoing anti-gay violence. In 1989, in the midst of a campaign to legally establish anti-gay violence as a hate crime, MCC San Francisco made headlines when their AIDS minister was attacked in her home. The city, the police department, and the LGBTQ community rallied around the church and the minister. And when they finally solved the puzzle of who did it, the answer shocked the church. For images and links about this episode visit https://www.heavenpodcast.org/episode-6. The voices from the service after the first attack include Rev. Troy Perry, Universal Fellowship of Metropolitan Community Churches – “If you come for one of us, you come for all of us.”
Kevin Calegari, Dignity San Francisco – “Somebody by the name of Jesus…”
Harry Britt, San Francisco City Supervisor – “It hurts to be reminded of the power of evil.”
Gayle Orr-Smith, representative of the Mayor’s Office – “I am moved when I hear you say you are an angry people.”
Rev. Duane Wilkerson, United Methodist Church – “But in the event that doubt has crept into your mind…”
Rev. Troy Perry, Universal Fellowship of Metropolitan Community Churches – “And to the enemies who are attacking us…”
“The Call” is by George Herber with music by Vaughan Williams. The soloist is Bob Crocker. “Nearer My God to Thee” is by Sarah Flowers Abrams. Some links to good groups Community United Against Violence – still working for safe communities for queer people. National Alliance on Mental Illness LGBTQI Information Page The Shanti Project - is a pioneering nonprofit that builds human connections to reduce isolation, enhance health and well-being, and improve quality of life. It innovated enduring models of attentive companionship to people facing the end of life through their work during the height of the AIDS crisis. The Trevor Project – the leading suicide prevention and crisis intervention non-profit organization for LGBTQ+ young people. Get more Outward with Slate Plus! Join for weekly bonus episodes of Outward and ad-free listening on all your favorite Slate podcasts. Subscribe from the Outward show page on Apple Podcasts or Spotify, or visit slate.com/outwardplus for access wherever you listen. Production credits: When We All Get to Heaven is produced by Eureka Street Productions. It is co-created by Lynne Gerber, Siri Colom, and Ariana Nedelman. Our story editor is Sayre Quevedo. Our sound designer is David Herman. Our managing producer is Krissy Clark. Tim Dillinger is our consulting producer and Betsy Towner Levine is our fact-checker. We had additional story editing help from Sarah Ventre, Arwen Nicks, Allison Behringer, and Krissy Clark. For a complete list of credits, please visit http://heavenpodcast.org/credits. This project received generous support from individual donors, the Henry Luce Foundation (www.hluce.org), the E. Rhodes and Leona B. Carpenter Foundation, and California Humanities, a non-profit partner of the National Endowment for the Humanities (www.CalHum.org). Eureka Street Productions has 501c3 status through our fiscal sponsor FJC: A Foundation of Philanthropic Funds. The music for this episode is from the Metropolitan Community Church of San Francisco’s archive. It was performed by MCC-SF’s musicians and members with Bob Crocker and Jack Hoggatt-St.John as music directors. Additional music is by Domestic BGM. Special thanks to Kelsy Pacha, Dr. Janis Whitlock, and Dr. Mary Hunt for consulting with us about this episode. Great thanks, as always, to the members and clergy of the Metropolitan Community Church of San Francisco who made this project possible. Hosted on Acast. See acast.com/privacy for more information.
More from When We All Get To Heaven
If you’d like to support our podcast and show everyone how important and impactful this story is, we hope you will take a moment to vote for us for The Signal Listener’s Choice Award by going to vote.signalaward.com/publicvoting.
Slate and the team at Eureka Street Productions are so honored by this award and want to thank everyone who has listened to and supported the show. This series tells the story of the Metropolitan Community Church of San Francisco, one of the first gay-positive churches in America, and how its congregation faced the AIDS epidemic, including the deaths of hundreds of its members.
As When We All Get to Heaven wraps up, Christina sits down with series host Lynne Gerber and producer Siri Colom. They discuss how the church has changed, the value of fleeting queer spaces, and what a decade or more spent working on this story has meant to—and taught—them. Get more Outward with Slate Plus! Join for weekly bonus episodes of Outward and ad-free listening on all your favorite Slate podcasts. Subscribe from the Outward show page on Apple Podcasts or Spotify, or visit slate.com/outwardplus for access wherever you listen. Produced by Palace Shaw and Merritt Jacob. Hosted on Acast. See acast.com/privacy for more information.
In the final episode of When We All Get to Heaven, we catch up on what’s happened in the many years between the emergence of effective treatment for AIDS in the late ‘90s and the fall of 2025, when we recorded this episode. We linger on a moment back in June 1999, when Jim was still pastor and called on the church to remember that AIDS wasn’t over. Because—advances notwithstanding—it still isn’t over. For more on Gilbert Baker and the history of the rainbow flag see the Gilbert Baker Foundation. For more on Prep see San Francisco AIDS Foundation, What is PrEP? “The Path that Ends AIDS: 2023 UNAIDS Global Update” outlines a possible end to the AIDS epidemic.
In 1996 everything changed. With the introduction of antiretroviral medications called the “AIDS cocktail,” people started getting better – some dramatically – and surviving AIDS became a real possibility. In the wake of these changes, MCC found itself taking stock of what they lost to AIDS and using what they learned to address larger social issues– from medical marijuana to homelessness. Sometimes these political stances felt heroic and a way to use that collective energy, and other times it made the church very unpopular with the changing Castro neighborhood.