Show Notes
Did you know that when a ewe rejects her newborn lamb, the shepherd has only hours to convince her to nurse it—or the lamb will die? This is the work of shepherds—staying awake through the night when lambs are being born, watching closely, ready to step in and save them. It gives new meaning to the good shepherd. In this episode, host Maggi Van Dorn travels to a farm in Herefordshire, near the Welsh border, to understand shepherding, and discovers why God might have chosen shepherds to be the first to hear the good news.
But shepherding is not all Maggi learned about for this episode. She has a firsthand learning experience too. After 30 years, she once again took up the fiddle, working with her teacher to discover why “The First Noel”—with its simple, stepwise melody—is the perfect carol for those just starting out or returning to music.
She speaks with:
Luke Timothy Johnson, a leading scholar of Luke’s Gospel and former Benedictine monk, on why God announces the incarnation first to shepherds—the poor and overlooked—who notice what others miss.
Colin Britt, conductor and director of choral activities at Mount Holyoke College, on the word “Noel” (or “Nowell” in its original Cornish spelling) and why this carol’s repetitive structure helped it survive and spread through folk tradition.
Austen Ivereigh, a papal biographer and writer who, with his wife Linda, tends sheep on a regenerative farm in Herefordshire, on what it takes to care for a flock and keep vigil through the night awaiting birth.
The music featured in this episode was generously gifted to “Hark!” Our thanks to Colin Britt, Matt Isaac, The Grant High School Royal Blues directed by John Eisemann, Quincas Moreira, Salt of the Sound, The Maine All-Student Theater Project, Tony Alonso and GIA Publications, and Maggi’s fiddle teacher Nic Coker. Our theme music was produced by Frank Tuson.
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More from Hark! The stories behind our favorite Christmas carols
“O Little Town of Bethlehem” has shaped how millions of English speakers imagine the Palestinian town where Jesus was born: a small place, still and peaceful, resting under the stars. The wars and struggles of recent decades invite us to question whether that image is true. And yet, “Bethlehem is still a very little town,” says Stephanie Saldaña, a writer and mother raising her family in this religiously and culturally diverse place. “It is a small place where everybody knows each other.”
We often imagine angels as gentle and serene. But in Scripture they arrive in blinding light and overwhelming sound—so much so that their first words are almost always “Do not be afraid.” These are the messengers who burst into the night sky to meet a group of poor, worn-out shepherds—outsiders who become the first to hear the news of Christ’s birth.
Most Christmas carols celebrate the birth of Jesus. But not “The Coventry Carol,” the premiere episode of “Hark!” season five. This song centers on a biblical horror: the “massacre of the innocents,” King Herod’s order to kill all male babies two years old and under in Bethlehem. It’s a lullaby sung by mothers to children who may not survive the night.
On the final episode of Hark! this season, prepare yourselves for a wee bit of scandal because we’re looking at a tune that began as a bawdy love song and has long been associated with an evil monarch, but which, over the course of three centuries, finds its redemption as a Christmas carol. This is the story behind, “What Child Is This?”
If you’re in search of an ancient, theologically rich carol this season, look no further than “Of the Father’s Love Begotten.” Long before it became a Christmas carol in the 19th century, this hymn was first penned as a poem in the 4th century by Aurelius Clemens Prudentius. As Brian Flanagan, theologian and church historian, explains, this was a time of significant turmoil in church history, with Christian doctrine being defined and refined through heated debates and councils. Prudentius’ poetry appears to have been a creative way of conveying some of the core teachings that emerged from the Council of Nicaea in 325 A.D. to the faithful.