Show Notes
Forty years ago the Māori language was on the brink of dying out. Only 5% of Māori spoke it fluently. A massive push to save it was underway and at the heart of that movement was a little school at the foothills of the Urewera Ranges... In 1978, a little district school at the foothills of Te Urewera in the Bay of Plenty became an anchor for the Māori language, one that caught deep and held strong. Ruatoki School was founded in 1896, a small school for the children of Tūhoe to learn the mainstream curriculum. Nearly a century later, as the language spoken in the homes and marae of these students was decimated, it became a place of refuge for te reo Māori Listen to the story of Te Wharekura o Ruatoki: The Leap of Faith To Save a Language By the 1970s, the first generation of Māori born after the urban migration began arriving at University. Their parents and grandparents had come to the city and abandoned their language. John Rangihau, 1984 And now this generation was feeling the loss. They became the catalyst for change and we began to see a concerted push to have more te reo everywhere, but especially in schools. In Ruatoki, the lobbying began to have tamariki taught in their language. In this 2018 interview with John Campbell for RNZ's Checkpoint, Turuhira Hare described the many, many meetings held through 1977 as the Tūhoe people fought to make their school bilingual. Dr Richard Benton worked for the New Zealand Council of Educational Research at the time. In 1973 he had written a booking raising the idea of having bilingual schools. But he said the Department of Education would only agree to "consider without commitment". Benton said the breakthrough came when the outgoing Education Minister Les Gandar asked John Rangihau what he could do for Māori. Rangihau asked for a bilingual school at Ruatoki and the decree went out. The Department had to comply. The school got the go-ahead to become bilingual. A new principal, Tawhirimatea Williams, was brought in. Tawhirimatea Williams spent 19 years as principal of New Zealand's first bilingual school. His wife Kaa, worked as a teacher alongside him. "I was jumping into the unknown," said Williams, "What the heck was bilingual education? What's Māori medium education? Even the (Education) Department didn't know what it meant really at that time." Tawhiri Williams describes some of the challenges he faced in this interview with RNZ. He was always very aware of his responsibilities to the Tūhoe people and the trust they had put in him to teach their tamariki… Go to this episode on rnz.co.nz for more details
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Is this what it's like to die? This was one of the thoughts drifting through sixteen year old Barry Watkins mind as he clung on to the edge of his brand new surfboard. In a story of terror and survival Barry recalls what it was like to come face-to-face with a great white - the fifth shark attack in Dunedin history. Out in the ocean, a dark shadow lurks beneath the surface unbeknownst to the person swimming above. And what that individual doesn't know is that he's about to be caught in the teeth of an unwieldy, man-eating shark. "The first thing I had to do was find out where the shark was...I was absolutely petrified."
Rugby legend Sir Bryan Williams made All Blacks rugby history as the first player of Pasifika blood to play in Apartheid-era South Africa in the early 1970s. He talks to Sonia Yee about the cultural obstacles and challenges heading into the three-month tour, what it meant for Black South Africans and why he's advocating for Pasifika players today through Moana Pasifika. Today, Pasifika players are commonplace in the All Blacks, and rugby in general. But that hasn't always been the case. During Sir Bryan Williams' time there were cultural barriers. Listen to the podcast to find out what it took for Sir Bryan Williams to alter rugby history The year was 1970 when a shy, 19-year-old Bryan Williams was selected to play for The All Blacks. It was an exciting and daunting time. "I was selected alongside many of my heroes - Colin Meads, Brian Lochore, Malcolm Dick, and a whole array of top players who I'd spent the 1960s absolutely idolising, and then suddenly I was selected alongside them, so I was terrified," Williams recalls. "Coming into the All Blacks, you're always under pressure. There's the expectation that you live up to what the jersey stands for." Williams was only just getting used to the spotlight in his rookie year, when he was selected for a three-month tour to play against the Springboks in apartheid-era South Africa. While Williams was not the first Pasifika player to join the All Blacks - Walter Batty, and brothers Frank and Dave Solomon came well before him - Williams would be the first to travel there, but not without some anxiety leading up to the tour. The system of apartheid, which translates as 'apartness' in Afrikaans was built on a legislation of separatism and racial segregation under a white-led National Government. Formally coming into law in 1950, apartheid kept those of black and coloured skin completely separate from whites in the public domain. Designated areas were set up on the basis of skin colour. 'Whites Only' signs would be seen hanging in shop windows, on park benches, at entrance ways to cafes and restaurants, and even access ways to beaches. Interracial marriages were banned and all South Africans were classified into four groups - black, coloured (mixed race), white, and later, Asian (for Pakistanis and Indians). Previously, in 1960 Māori All Blacks were banned from touring to South Africa and New Zealanders were signing petitions opposing the exclusion and the tour. Ten years later, Williams and the three Māori players - Sid Going, Buff Milner and Blair Furlong - would be admitted under a special pass, giving them what was referred to as 'honorary white status.'… Go to this episode on rnz.co.nz for more details
Not much is known of the suburban zoo that was once situated in Christchurch's North Beach. But those who visited recall eyeing up a mysterious crocodile in a small glass enclosure. In this episode of Eyewitness, Sonia Yee uncovers some myths, and finds out why it has left many with a mix of wonder and bewilderment. Roaring sounds of Suzy the lion would wake up local residents in an otherwise quiet suburb in Christchurch. The mini zoo known as North Beach Zoo was situated at 153 Beach Road. A former aquarium it was re-imagined by Bill Grey who bought it in the late 50s.
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Little is known about The Wizard of New Zealand who took centre stage in Christchurch's Cathedral Square from the 70s until the Christchurch earthquakes in 2011, which saw the city in a state of disrepair. A man who challenged political, social and cultural ideology, The Wizard posed provocative questions in this public space, much to the delight, and sometimes dismay, of passersby. But the background to why The Wizard was there in the first place has been something of a mystery... until now. Sonia Yee finds out more in this episode of Eyewitness. Anyone who visited Christchurch's Cathedral Square before the 2011 earthquakes will know of The Wizard of New Zealand - an iconic figure and mainstay of the city centre. Often dressed in a velvet kaftan and pointy black hat, the Wizard carried a wooden staff and performed on a step ladder that acted as his portable podium. Listen below to find out more about The Wizard and the mark he made on the history of Christchurch: