Show Notes
“The Wexford Carol” is heralded as Ireland’s oldest recorded Christmas carol. It’s been performed by world class cellist Yo-Yo Ma and American country music star Allison Krauss. Yet, the history of this carol is difficult to trace. We know that it was passed down in the oral tradition for hundreds of years. Some scholars claim it originated in the 16th century, while others believe it has even older roots in the 12th century. However, it was not until the 1920s that a certain music scholar and organist by the name of W.H. Grattan Flood plucked this jewel of a carol from the obscurities of history and preserved it for posterity. But where did Grattan Flood first hear this carol? And how did he manage to transform the song from folk legend to international sensation? Host Maggi Van Dorn travels to Enniscorthy, a small hillside town in County Wexford, Ireland, where Flood first put the carol to paper. She speaks with Flood’s grand-daughter, Margaret Franklin, along with famed novelist and Enniscorthy native, Colm Tóibín. And Hark! welcomes back the illustrious liturgical music composer, Christopher Walker, to unwrap the beauty of “The Wexford Carol” and its likely roots. Semibreve Duo, Brad Prevodoros of Manzanita Productions, Heather Dale, Avaendil, Rosalind band, Jennifer Theby-Quinn, Étáin and Máire of An Chéad Ghlúin Eile, and to Richard Jeffrey-Gray and Hoxa Recordings who gave us permission to play the 1997 performance of the Wexford Carol as arranged by John Rutter and performed in 1997 by the Choir of Clifton Cathedral in Bristol, England under the direction of David Ogden. Support “Hark!” become a digital subscriber of America Magazine. Or you can play a little reindeer game with us and win a subscription to America! At the end of this episode, we’ve left a clue about next week’s carol. Guess the carol in an Instagram post, tag three friends, and follow @americamedia, and you will be entered to win a one-year digital subscription to America.
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More from Hark! The stories behind our favorite Christmas carols
“O Little Town of Bethlehem” has shaped how millions of English speakers imagine the Palestinian town where Jesus was born: a small place, still and peaceful, resting under the stars. The wars and struggles of recent decades invite us to question whether that image is true. And yet, “Bethlehem is still a very little town,” says Stephanie Saldaña, a writer and mother raising her family in this religiously and culturally diverse place. “It is a small place where everybody knows each other.”
Did you know that when a ewe rejects her newborn lamb, the shepherd has only hours to convince her to nurse it—or the lamb will die? This is the work of shepherds—staying awake through the night when lambs are being born, watching closely, ready to step in and save them. It gives new meaning to the good shepherd. In this episode, host Maggi Van Dorn travels to a farm in Herefordshire, near the Welsh border, to understand shepherding, and discovers why God might have chosen shepherds to be the first to hear the good news.
We often imagine angels as gentle and serene. But in Scripture they arrive in blinding light and overwhelming sound—so much so that their first words are almost always “Do not be afraid.” These are the messengers who burst into the night sky to meet a group of poor, worn-out shepherds—outsiders who become the first to hear the news of Christ’s birth.
Most Christmas carols celebrate the birth of Jesus. But not “The Coventry Carol,” the premiere episode of “Hark!” season five. This song centers on a biblical horror: the “massacre of the innocents,” King Herod’s order to kill all male babies two years old and under in Bethlehem. It’s a lullaby sung by mothers to children who may not survive the night.
On the final episode of Hark! this season, prepare yourselves for a wee bit of scandal because we’re looking at a tune that began as a bawdy love song and has long been associated with an evil monarch, but which, over the course of three centuries, finds its redemption as a Christmas carol. This is the story behind, “What Child Is This?”